The Nature of Truth--Romanticism vs. Christianity

Romanticism

Christianity

The subjective self either perceives or creates truth. The subjective self is only a limited part of the perception and discovery of truth.
Truth is discerned through imagination, perception, and reflection:
  • Art, poetry, inspiration, and even heightened feeling become quasi-divine means of accessing this truth.
  • Nature may play a quasi-divine role as well, but it is always channeled through human perception.
All truth has its origin in God and is ultimately given by the work of the Holy Spirit in creation:
  • This happens through general, natural means such as the natural-social world, including human imagination, intuition, and poetry.
  • This happens through specific revelation, most perfectly and completely in Scripture, and also through the specific acts of God in church history.
Truth is accessed primarily by the individual. Truth is accessed primarily by the community of which individuals play an important role.
Little or no place is given for community, tradition, or dogma.   Romanticism tends to stress individuals interacting with fellow-feeling. A large role is given for the community of faith, tradition (including church history), and dogma.
The supernatural/metaphysical is reduced to the natural and psychological:
  • Romanticism uses Christian language to express essentially secular phenomena.
  • It does remind us that life has something higher about it than the simple mundane.
The supernatural/metaphysical gives meaning to our natural, psychological processes, which are clouded by sin and need special revelation to correct them.
The method of Romanticism can be too loose or fuzzy in its claims, for it ignores the specifics of Scripture.  It places the weight of finding truth on individuals. The work of God's Spirit is both more personal and more active.   Our spirits respond to the work of the Holy Spirit.  While we still have a role in discovering and being obedient to truth, the ultimate action of truth is God's rather than ours.

"All manner of thing shall be well/ When the tongues of flame are in-folded/ Into the crowned knot of fire/ And the fire and the rose are one." -- T.S. Eliot, Little Gidding