"He took her by the hand and said to her, 'Talitha koum!' (which means, 'Little girl, I say to you, get up!') Immediately the girl stood up and walked around." (Mark 5:41-42)

Jesus said:"Why do you entertain evil thoughts in your hearts? Which is easier to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? But so that you may know that the Son of Man has authority on earth to forgive sins   .  .  .' Then he said to the paralytic, "Get up, take your mat and go home.' And the man got up and went home." (Matt 9:4-7)

Performative language is language that actually accomplishes the thing it claims.  A minister or justice of the peace says, "I now pronounce you husband and wife."  At the moments these words are said, the marriage actually takes place.  In the same way, when a courtroom judge says, " I now pronounce you guilty," in the law's eyes, the person is considered guilty.  Of course, such language is somewhat dependent upon socially constructed rules.  As a society, we agree to be governed by the rule of law, and part of that agreement is to codes surrounding marriages and courts.  This doesn't necessarily guarantee that every performative claim is valid.  The person, after all, might be falsely charged and eventually exonerated.

When Christ spoke, things happened.  He silenced threatening weather; he raised the dead; he healed paralytics; he forgave sins. His was the ultimate in performative language.  He spoke, and it was so.  The elements of the universe, and all the beings in it, were at his beck and call.  It's reassuring, then,  to observe the character of his actions  -- deeds of mercy and deliverance. He could do these things because he possessed  power.  But he never used this power to promote or benefit himself.  No space existed between his words and his deeds.

Only God has an absolute claim to authority.  All other authority is borrowed.  When we say something is true, we can never claim to have the same kind of essential sanction.  We can speak "in Jesus' name," and we can base our convictions on scripture; however, we can never claim to speak with the same assurance that God can.  It is incumbent upon us to constantly search our writing, examining it closely to see if what we have asserted has legitimate, and not usurped, authority behind it.

Let us be sure that we do so.