View of History
Different cultures have
differing notions of the shape of history. Yeats' own personal myth of history
borrows from several different models:
|The Ancient Attic Greek (as well as the classic Chinese and ancient
Semitic) notion of history is one that is essentially circular. History is conceived
as either essentially static, moving through a yearly cycle, or cyclical in the sense of a
"Great year" a centuries-old cycle where various ages of humanity eventually
repeat older patterns; thus, the "golden" age is followed by the
"silver," "bronze," and "lead". This is eventually
followed by a new golden age, etc.
|The Modern Enlightenment notion of history from the seventeenth
through the nineteenth century was one of essential progress. History is moving in a
singular direction, increasingly improving in matters of knowledge, science, lifestyle,
|Christianity's view of history can be thought of as a spiral.
It recognizes that human beings tend to replicate the mistakes of the past and that
humans continue to be fallen beings, yet it also recognizes that history has a direction
and a final end. God has promised to return and renew all things.
|Naturalistic evolutionary theory is often associated with the
Enlightenment view of history, but strictly speaking, it does not judge whether something
is good or evil; rather, it understands history to be a wave: things change and they move
in a certain direction, but this is not necessarily for the better. It simply is.
|Yeats conceptualized history as a series of interpenetrating gyres.
Historical eras overlap, one ending as the next one begins. He believed that
these gyres or eras of history tended to fall into roughly 2,000-year periods. While
one tends to dominant, the other is always implied and weakly present. He believed
that a new "rough beast" was coming to replace Christianity and that the ideal
time to live would be when the two gyres were at the midpoint of change. He believed
that Byzantium in the year 1000 A.D. represented this ideal time.
|Yeats' notion of history is clearly present in his poem
"The Second Coming." A new era is upon the world, one that is displacing
the old Christian one. The second coming that the poem refers to is not that of
Christ's return but of a "rough beast" that will replace Christendom.