You should read over the following definitions in order to
understand some of the basic ideas associated with post-colonialist literature:
colonialism: The imperialist expansion of Europe into the
rest of the world during the last four hundred years in which a dominant imperium or
center carried on a relationship of control and influence over its margins or colonies.
This relationship tended to extend to social, pedagogical, economic, political, and
broadly culturally exchanges often with a hierarchical European settler class and local,
educated (compractor) elite class forming layers between the European "mother"
nation and the various indigenous peoples who were controlled. Such a system carried
within it inherent notions of racial inferiority and exotic otherness.
post-colonialism: Broadly a study of the effects of
colonialism on cultures and societies. It is concerned with both how European nations
conquered and controlled "Third World" cultures and how these groups have since
responded to and resisted those encroachments. Post-colonialism, as both a body of theory
and a study of political and cultural change, has gone and continues to go through three
- an initial awareness of the social, psychological, and cultural
inferiority enforced by being in a colonized state
- the struggle for ethnic, cultural, and political autonomy
- a growing awareness of cultural overlap and hybridity
ambivalence: the ambiguous way in which colonizer and
colonized regard one another. The colonizer often regards the colonized as both
inferior yet exotically other, while the colonized regards the colonizer as both enviable
yet corrupt. In a context of hybridity, this often produces a mixed sense of
blessing and curse.
alterity: "the state of being other or different";
the political, cultural, linguistic, or religious other. The study of the ways in which
one group makes themselves different from others.
colonial education: the process by which a colonizing
power assimilates either a subaltern native elite or a larger population to its way of
thinking and seeing the world.
diaspora: the voluntary or enforced migration of peoples from
their native homelands. Diaspora literature is often concerned with questions of
maintaining or altering identity, language, and culture while in another culture or
essentialism: the essence or "whatness" of
something. In the context of race, ethnicity, or culture, essentialism suggests the
practice of various groups deciding what is and isn't a particular identity. As a
practice, essentialism tends to overlook differences within groups often to maintain the
status quo or obtain power. Essentialist claims can be used by a colonizing power
but also by the colonized as a way of resisting what is claimed about them.
ethnicity: a fusion of traits that belong to a
groupshared values, beliefs, norms, tastes, behaviors, experiences, memories, and
loyalties. Often deeply related to a persons identity.
exoticism: the process by which a cultural practice is made
stimulating and exciting in its difference from the colonializers normal
perspective. Ironically, as European groups educated local, indigenous cultures,
schoolchildren often began to see their native lifeways, plants, and animals as exotic and
the European counterparts as "normal" or "typical."
hegemony: the power of the ruling class to convince other
classes that their interests are the interests of all, often not only through means of
economic and political control but more subtly through the control of education and media.
hybridity: new transcultural forms that arise from
cross-cultural exchange. Hybridity can be social, political, linguistic, religious, etc.
It is not necessarily a peaceful mixture, for it can be contentious and disruptive in its
experience. Note the two related definitions:
catalysis: the (specifically New World) experience of several
ethnic groups interacting and mixing with each other often in a contentious environment
that gives way to new forms of identity and experience.
creolization: societies that arise from a mixture of ethnic
and racial mixing to form a new material, psychological, and spiritual self-definition.
identity: the way in which an individual and/or group defines
itself. Identity is important to self-concept, social mores, and national understanding.
It often involves both essentialism and othering.
ideology: "a system of values,
beliefs, or ideas shared by some social group and often taken for granted as natural or
inherently true" (Bordwell & Thompson 494)
language: In the context of colonialism and post-colonialism,
language has often become a site for both colonization and resistance. In particular, a
return to the original indigenous language is often advocated since the language was
suppressed by colonizing forces. The use of European languages is a much debated
issue among postcolonial authors.
abrogation: a refusal to use the language of the colonizer
in a correct or standard way.
appropriation: "the process by which the language is made to 'bear the
burden' of one's own cultural experience."
magical realism: the adaptation of Western realist methods of
literature in describing the imaginary life of indigenous cultures who experience the
mythical, magical, and supernatural in a decidedly different fashion from Western ones. A
weaving together elements we tend to associate with European realism and elements we
associate with the fabulous, where these two worlds undergo a "closeness or near
mapping: the mapping of global space in the context of
colonialism was as much prescriptive as it was descriptive. Maps were used to assist
in the process of aggression, and they were also used to establish claims. Maps
claims the boundaries of a nation, for example.
metanarrative: ("grand narratives," "master
narratives.") a large cultural story that seeks to explain within its borders all the
little, local narratives. A metanarrative claims to be a big truth concerning the
world and the way it works. Some charge that all metanarratives are inherently
oppressive because they decide whether other narratives are allowed or not.
mimicry: the means by which the colonized adapt the culture
(language, education, clothing, etc.) of the colonizer but always in the process changing
it in important ways. Such an approach always contains it in the ambivalence of
nation/nation-state: an aggregation of people organized under
a single government. National interest is associated both with a struggle for independent
ethnic and cultural identity, and ironically an opposite belief in universal rights, often
multicultural, with a basis in geo-economic interests. Thus, the move for national
independence is just as often associated with region as it is with ethnicity or culture,
and the two are often at odds when new nations are formed.
orientalism: the process (from the late eighteenth century to
the present) by which "the Orient" was constructed as an exotic other by
European studies and culture. Orientalism is not so much a true study of other cultures as
it is broad Western generalization about Oriental, Islamic, and/or Asian cultures that
tends to erode and ignore their substantial differences.
other: the social and/or psychological ways in which one
group excludes or marginalizes another group. By declaring someone "Other,"
persons tend to stress what makes them dissimilar from or opposite of another, and this
carries over into the way they represent others, especially through stereotypical images.
race: the division and classification of
human beings by physical and biological characteristics. Race often is used by
various groups to either maintain power or to stress solidarity. In the 18th and19th
centuries, it was often used as a pretext by European colonial powers for slavery and/or
the "white man's burden."
semiotics: a system of signs which one knows what something
is. Cultural semiotics often provide the means by which a group defines itself or by which
a colonializing power attempts to control and assimilate another group.
space/place:space represents a geographic locale, one empty
in not being designated. Place, on the other hand, is what happens when a space is made or
owned. Place involves landscape, language, environment, culture, etc.
subaltern: the lower or colonized classes who have little
access to their own means of expression and are thus dependent upon the language and
methods of the ruling class to express themselves.
worlding: the process by which a person, family,
culture, or people is brought into the dominant Eurocentric/Western global society.